Sv\u00fdch dusiv\u00fdch pochybnost\u00ed se skrupulant m\u016f\u017ee zbavit nebo k nim alespo\u0148 m\u016f\u017ee zaujmout jin\u00fd, svobodn\u011bj\u0161\u00ed postoj. Zde jsou n\u011bkter\u00e9 indikace:<\/p>\n
1) Osvobodit se od narcismu.<\/em> Jestli\u017ee p\u0159\u00edli\u0161n\u00e9 zkoum\u00e1n\u00ed vlastn\u00edho j\u00e1 zp\u016fsobuje nemoc a n\u011bkdy skrupule, l\u00e9kem bude obr\u00e1tit srdce a v\u016fli k Bohu, naslouchat jeho slovu a b\u00fdt pozorn\u00fd k pot\u0159eb\u00e1m druh\u00fdch lid\u00ed. D\u00e1 se \u0159\u00edci, \u017ee terapeutick\u00e9 je v\u0161e, co zabra\u0148uje skrupulantovi hloubat nad sebou sam\u00fdm a co ho podn\u011bcuje ke konkr\u00e9tn\u00ed a tvo\u0159iv\u00e9 slu\u017eb\u011b druh\u00fdm. Skrupulant se mnohem v\u00edce pot\u0159ebuje zbavit sv\u00e9ho podv\u011bdom\u00e9ho narcismu ne\u017e sly\u0161et p\u0159edn\u00e1\u0161ky o Bo\u017e\u00edm odpu\u0161t\u011bn\u00ed, b\u00fdt uji\u0161\u0165ov\u00e1n\u00ed o spr\u00e1vnosti sv\u00e9ho chov\u00e1n\u00ed \u010di dost\u00e1vat n\u011bjak\u00e9 rozkazy a z\u00e1kazy.<\/p>\n 2) Objasnit pojem mor\u00e1ln\u00edho \u017eivota,<\/em> zbavit ho dvojakosti a r\u016fzn\u00fdch nepochopen\u00ed, jako je nap\u0159. p\u0159\u00edli\u0161 z\u00e1konick\u00e1 etika (povinnost pro povinnost); represivn\u00ed etika, je\u017e vid\u00ed za v\u0161\u00edm h\u0159\u00edch a skon\u010d\u00ed t\u00edm, \u017ee zcela udus\u00ed ducha; nebo etika natolik povznesen\u00e1 a n\u00e1ro\u010dn\u00e1, \u017ee si ukl\u00e1d\u00e1 nemo\u017en\u00e9 c\u00edle; pop\u0159.v\u00fdhradn\u011b sexu\u00e1ln\u00ed etika, jako by jin\u00e9 mor\u00e1ln\u00ed aspekty neexistovaly (v\u00edce ne\u017e t\u0159i \u010dtvrtiny skrupulant\u016f se mu\u010d\u00ed pochybnostmi v sexu\u00e1ln\u00ed sf\u00e9\u0159e).<\/p>\n 3) Duchovn\u00ed v\u016fdce<\/em>: b\u00fdt ponech\u00e1n s\u00e1m sob\u011b napospas nebo chodit od jednoho zpov\u011bdn\u00edka k druh\u00e9mu je pro skrupulanta nebezpe\u010dn\u00e9. Je d\u016fle\u017eit\u00e9, aby m\u011bl sv\u00e9ho duchovn\u00edho v\u016fdce, v\u016fdce, kter\u00fd um\u00ed spojit trp\u011blivost a pevnost, je klidn\u00fd, milosrdn\u00fd, um\u00ed vl\u00e9vat d\u016fv\u011bru a zabr\u00e1nit kaj\u00edcn\u00edkovi, aby se neust\u00e1le soust\u0159e\u010foval na sebe. Ze strany skrupulanta je t\u0159eba, aby se nechal v\u00e9st a byl poslu\u0161n\u00fd, odolal poku\u0161en\u00ed zn\u00e1sobit zpov\u011bdi, opakovan\u011b se obvi\u0148ovat ze stejn\u00e9ho h\u0159\u00edchu, \u017e\u00e1dat gener\u00e1ln\u00ed zpov\u011bdi; bude si muset zapamatovat, \u017ee v p\u0159\u00edpad\u011b pochybnosti o sv\u00e9m mor\u00e1ln\u00edm chov\u00e1n\u00ed je pochybnost v\u017edy na jeho stran\u011b. Tato poslu\u0161nost pro n\u011bho bude opravdov\u00fdm pok\u00e1n\u00edm, ani\u017e by musel hledat n\u011bjak\u00e9 dal\u0161\u00ed\u2026<\/p>\n 4) P\u0159ijmout pomal\u00fd proces uzdravov\u00e1n\u00ed a d\u00e1t smysl sv\u00e9mu tr\u00e1pen\u00ed.<\/em> Jak bylo \u0159e\u010deno, nen\u00ed pravda, \u017ee skrupule jsou zbyte\u010dn\u00fdm utrpen\u00edm. D\u00e1me-li jim v\u00fdznam, pro\u017e\u00edv\u00e1me-li je p\u0159ed Bohem doufaj\u00edce v jeho milosrdenstv\u00ed, zbavujeme-li je postupn\u011b egoistick\u00fdch komponent\u016f a p\u0159ij\u00edm\u00e1me-li je jako osobn\u00ed slabost, mohou se st\u00e1t spasiteln\u00fdm k\u0159\u00ed\u017eem. To je samoz\u0159ejm\u011b pomal\u00fd proces a mo\u017en\u00e1, \u017ee se takov\u00fd \u010dlov\u011bk neuzdrav\u00ed nikdy \u00fapln\u011b; ale je d\u016fle\u017eit\u00e9, aby si postupn\u011b odleh\u010dil od sv\u00e9ho p\u0159\u00edli\u0161 velik\u00e9ho, p\u0159ek\u00e1\u017eej\u00edc\u00edho j\u00e1. Tak se bude moci st\u00e1t svat\u00fdm i p\u0159es sv\u00e9 skrupule\u2026<\/p>\n \u00faryvek z knihy italsk\u00e9ho \u0159eholn\u00edka a terapeuta Amedea Cenciniho: \u017divot v usm\u00ed\u0159en\u00ed<\/em>. Cel\u00fd text je k dispozici v nakladatelstv\u00ed sester paul\u00ednek (Paul\u00ednky, Praha 2008)<\/p>\n","protected":false},"excerpt":{"rendered":" Sv\u00fdch dusiv\u00fdch pochybnost\u00ed se skrupulant m\u016f\u017ee zbavit nebo k nim alespo\u0148 m\u016f\u017ee zaujmout jin\u00fd, svobodn\u011bj\u0161\u00ed postoj. Zde jsou n\u011bkter\u00e9 indikace: 1) Osvobodit se od narcismu. Jestli\u017ee p\u0159\u00edli\u0161n\u00e9 zkoum\u00e1n\u00ed vlastn\u00edho j\u00e1 zp\u016fsobuje nemoc a n\u011bkdy skrupule, l\u00e9kem bude obr\u00e1tit srdce a v\u016fli k Bohu, naslouchat jeho slovu a b\u00fdt pozorn\u00fd k pot\u0159eb\u00e1m druh\u00fdch lid\u00ed. D\u00e1 se […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/850"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=850"}],"version-history":[{"count":3,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/850\/revisions"}],"predecessor-version":[{"id":4638,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/850\/revisions\/4638"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=850"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=850"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=850"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}