A. Cencini<\/p>\n
1) Dal\u0161\u00ed elegantn\u00ed formou projekce je pova\u017eovat se s \u00faplnou samoz\u0159ejmost\u00ed za n\u011bco v\u00edc, ne\u017e jsou ti druz\u00ed. V\u00edce \u010di m\u00e9n\u011b otev\u0159en\u011b jimi pohrdat nebo je alespo\u0148 odsuzovat ve sv\u00e9m srdci. To je typick\u00fd postoj farize\u016f, o kter\u00e9m sv. Luk\u00e1\u0161 hovo\u0159\u00ed v 18. kapitole a kter\u00fd se projevuje i p\u0159i modlitb\u011b. Jak\u00e9 jsou charakteristiky tohoto syndromu \u201ezbo\u017en\u00e9ho\u201c \u010dlov\u011bka? P\u0159edev\u0161\u00edm je to neschopnost nahl\u00e9dnout do sv\u00e9ho nitra. Chyb\u00ed mu odvaha poznat vlastn\u00ed zlo. Jeho zpytov\u00e1n\u00ed sv\u011bdom\u00ed se omezuje na pozitivn\u00ed z\u00f3nu, co\u017e s sebou nese nebezpe\u010dn\u00e9 n\u00e1sledky pro vztah k Bohu a k lidem. Tento \u201emodl\u00edc\u00ed se\u201c \u010dlov\u011bk ve skute\u010dnosti nekomunikuje s Bohem (Luk\u00e1\u0161 \u0159\u00edk\u00e1, \u017ee se modlil \u201eu sebe\u201c), proto\u017ee modlit se znamen\u00e1 uznat vzd\u00e1lenost, je\u017e n\u00e1s od Boha odd\u011bluje a p\u0159ijmout s vd\u011b\u010dnost\u00ed to, \u017ee n\u00e1m Otec vych\u00e1z\u00ed vst\u0159\u00edc i p\u0159es na\u0161i \u0161patnost a nehodnost. Vn\u011b uv\u011bdom\u011bn\u00ed si t\u00e9to \u0161patnosti existuje pouze pr\u00e1zdn\u00fd a dom\u00fd\u0161liv\u00fd monolog toho, kdo p\u0159ed Bohem \u201eslav\u00ed\u201c sv\u00e9 j\u00e1 a sv\u00e9 z\u00e1sluhy. <\/p>\n
Jestli n\u00e1hodou i my pat\u0159\u00edme k takov\u00fdm lidem, budeme trp\u011bt zvl\u00e1\u0161tn\u00ed m\u00e1ni\u00ed stav\u011bt se v\u016f\u010di druh\u00fdm do protikladu. C\u00edlem t\u00e9to m\u00e1nie bude z\u00edskat jistotu, \u017ee jsme opravdu lep\u0161\u00ed. Jak\u00fdm zp\u016fsobem? T\u00edm, \u017ee budeme zpytovat sv\u011bdom\u00ed toho druh\u00e9ho, tzn. budeme u n\u011bho zkoumat ty aspekty, kter\u00e9 jsme sami u sebe shledali pozitivn\u00edmi a ve kter\u00fdch m\u016f\u017eeme konfrontaci vyhr\u00e1t. Pochopiteln\u011b si pozorn\u011b vybereme osoby, kter\u00e9 n\u00e1m dovol\u00ed v t\u00e9to konfrontaci vyhr\u00e1t snadno, obr\u00e1t\u00edme se proto na \u201eceln\u00edky\u201c (nebo na ty, koho za celn\u00edky pova\u017eujeme). V ka\u017ed\u00e9m p\u0159\u00edpad\u011b budeme c\u00edtit pot\u0159ebu je naj\u00edt: bez nich bychom se nec\u00edtili dostate\u010dn\u011b pozitivn\u011b a nev\u011bd\u011bli bychom, kam odlo\u017eit to, co v n\u00e1s je negativn\u00ed. Z\u016fstali bychom v p\u016flce zpytov\u00e1n\u00ed sv\u011bdom\u00ed\u2026<\/p>\n
2) \u201ePla\u010dtivci\u201c a \u201ekritikov\u00e9\u201c. Tak\u00e9 ten, kdo m\u00e1 ve zvyku st\u011b\u017eovat si na v\u0161echny a na v\u0161echno, vzal projekci za sv\u016fj styl \u017eivota. Takov\u00e9 figurky nejsou v na\u0161ich komunit\u00e1ch \u017e\u00e1dnou vz\u00e1cnost\u00ed. Tato projekce m\u00e1 za p\u0159edm\u011bt nervozitu a nep\u0159\u00edjemn\u00fd pocit, jeho\u017e p\u0159\u00ed\u010dinou jsou na\u0161e nezralosti a nedostatky, hlavn\u011b ty podv\u011bdom\u00e9. \u201ePla\u010dtivec\u201c je typ, jemu\u017e nic nen\u00ed vhod, od soli v pol\u00e9vce a\u017e po apo\u0161tol\u00e1t, do sv\u00fdch bratr\u016f a\u017e po nad\u0159\u00edzen\u00e9. Jak\u00e1koliv komunita nebo \u0159eholn\u00ed institut je pro takov\u00e9 lidi ter\u010dem jejich n\u00e1\u0159k\u016f, zat\u00edmco vn\u011b spole\u010denstv\u00ed nach\u00e1zej\u00ed skv\u011bl\u00e9 osobnosti a instituty mnohem lep\u0161\u00ed ne\u017e ten jejich\u2026<\/p>\n
Jinou variantou tohoto typu projekce p\u0159edstavuj\u00ed kritikov\u00e9: Tak\u00e9 ti musej\u00ed v\u017edycky v\u0161echno komentovat a d\u011blaj\u00ed to rad\u011bji \u0161eptem, aby se nekompromitovali a z\u016fstali nepozorov\u00e1ni. Kdy\u017e je v\u0161ak t\u0159eba \u0159\u00edci sv\u016fj vlastn\u00ed n\u00e1zor, tu najednou on\u011bm\u00ed. Sem pat\u0159\u00ed tak\u00e9 ti, kte\u0159\u00ed \u2013 zd\u00e1 se \u2013 si p\u0159\u00edmo libuj\u00ed v tom m\u00edt opa\u010dn\u00fd n\u00e1zor ne\u017e ti druz\u00ed\u2026<\/p>\n
To v\u0161echno jsou lid\u00e9, kte\u0159\u00ed nedok\u00e1zali p\u0159ijmout sebe sama nebo si d\u011blaj\u00ed iluze, \u017ee vy\u0159e\u0161\u00ed sv\u00e9 probl\u00e9my, kdy\u017e je nalo\u017e\u00ed na ty druh\u00e9. Pl\u00fdtvaj\u00ed energi\u00ed, aby na\u0161li t\u0159\u00edsku v oku jin\u00fdch a nevid\u00ed tr\u00e1m ve sv\u00e9m vlastn\u00edm. Cht\u011bj\u00ed se vyhnout t\u00edze sv\u00e9ho h\u0159\u00edchu a zat\u00edm maj\u00ed v srdci t\u00edhu je\u0161t\u011b v\u011bt\u0161\u00ed. A p\u0159itom by sta\u010dilo jen trochu v\u00edc poctivosti k sob\u011b sam\u00fdm a hned by se n\u00e1klad stal mnohem leh\u010d\u00edm.<\/p>\n","protected":false},"excerpt":{"rendered":"
A. Cencini 1) Dal\u0161\u00ed elegantn\u00ed formou projekce je pova\u017eovat se s \u00faplnou samoz\u0159ejmost\u00ed za n\u011bco v\u00edc, ne\u017e jsou ti druz\u00ed. V\u00edce \u010di m\u00e9n\u011b otev\u0159en\u011b jimi pohrdat nebo je alespo\u0148 odsuzovat ve sv\u00e9m srdci. To je typick\u00fd postoj farize\u016f, o kter\u00e9m sv. Luk\u00e1\u0161 hovo\u0159\u00ed v 18. kapitole a kter\u00fd se projevuje i p\u0159i modlitb\u011b. Jak\u00e9 jsou […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/857"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=857"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/857\/revisions"}],"predecessor-version":[{"id":4708,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/857\/revisions\/4708"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=857"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=857"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=857"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}