Ti, kte\u0159\u00ed vyhled\u00e1vaj\u00ed psychology, \u010dasto sly\u0161\u00ed, \u017ee musej\u00ed p\u0159ijmout sebe samy se v\u0161emi sv\u00fdmi slabostmi a nezdary: ty m\u00e1me v\u0161ichni a nestoj\u00ed za to, abychom si kv\u016fli tomu ni\u010dili nervy a ztr\u00e1celi klid. A tak se \u010dlov\u011bk p\u0159izp\u016fsob\u00ed a \u017eije ve sv\u00e9m sv\u011bt\u011b limit\u016f a nezdar\u016f nebo se o to alespo\u0148 sna\u017e\u00ed; \u010das od \u010dasu v\u0161ak zapochybuje, zda takov\u00e9 p\u0159izp\u016fsoben\u00ed nen\u00ed n\u011bco jako rezignace, \u010d\u00e1ste\u010dn\u011b klidn\u00e1 a \u010d\u00e1ste\u010dn\u011b zoufal\u00e1.
\n<\/p>\n
Podobn\u00fdm zp\u016fsobem se sna\u017e\u00ed p\u0159ij\u00edmat slabosti druh\u00fdch, doufaje, \u017ee to bude op\u011btov\u00e1no, ale tak\u00e9 jejich nedostatky \u010dasto kritizuje a bojuje s nimi (ne ze zl\u00e9 v\u016fle, ale jen proto, aby se nec\u00edtil \u00fapln\u00fdm b\u0159\u00eddilem): v hloubi du\u0161e c\u00edt\u00ed, \u017ee \u201espole\u010dn\u00e9 zlo je polovi\u010dn\u00ed radost\u00ed\u201c\u2026 Ale ve skute\u010dnosti nen\u00ed z \u010deho se radovat, kdy\u017e zlo z\u016fst\u00e1v\u00e1 v na\u0161em \u017eivot\u011b \u201enedot\u010deno\u201c, a h\u016f\u0159 pro n\u00e1s, jestli\u017ee jsme je p\u0159esn\u011b identifikovali p\u0159i zpytov\u00e1n\u00ed sv\u011bdom\u00ed! Kdyby se proces objevov\u00e1n\u00ed a p\u0159izn\u00e1n\u00ed zla zastavil pouze u prvn\u00ed f\u00e1ze, nebyl by ani v nejmen\u0161\u00edm psychologickou a duchovn\u00ed osvobozuj\u00edc\u00ed zku\u0161enost\u00ed. A tak\u00e9 se tady nezastavuje: mus\u00edme proj\u00edt dal\u0161\u00ed f\u00e1z\u00ed, odpu\u0161t\u011bn\u00edm, kter\u00e9 n\u00e1s smi\u0159uje uvnit\u0159 i vn\u011b n\u00e1s sam\u00fdch.<\/p>\n
Odpu\u0161t\u011bn\u00ed! Je to prastar\u00e9 slovo, kter\u00e9 asociuje dal\u0161\u00ed slova, zrovna tak star\u00e1 a obno\u0161en\u00e1, \u017ee dokonce vyvol\u00e1vaj\u00ed jist\u00e9 pochybnosti: kdo je dnes p\u0159ij\u00edm\u00e1? Zpov\u011b\u010f, l\u00edtost, rozh\u0159en\u00ed, trest, zatracen\u00ed\u2026 a p\u0159edev\u0161\u00edm slovo kaj\u00edcnost, kter\u00e9 vyvol\u00e1v\u00e1 mnoho ned\u016fv\u011bry. Ano, to je pravda, my toti\u017e nev\u011b\u0159\u00edme anebo jenom docela m\u00e1lo t\u011bm, kdo se kaj\u00ed. Ne proto, \u017ee bychom jim osobn\u011b nev\u011b\u0159ili, ale proto, \u017ee m\u00e1lo v\u011b\u0159\u00edme logiku odpou\u0161t\u011bn\u00ed, mo\u017enosti n\u011b\u010deho opravdu litovat, c\u00edtit se usm\u00ed\u0159eni, sami se sebou, s \u017eivotem, s ostatn\u00edmi, s Bohem, odpou\u0161t\u011bt a c\u00edtit, \u017ee je n\u00e1m odpu\u0161t\u011bno. Snad ani dob\u0159e nev\u00edme, co to znamen\u00e1 odpustit: zapomenout, d\u011blat jakoby nic, odlo\u017eit nebo zm\u00edrnit trest, b\u00fdt slab\u00ed nebo velkodu\u0161n\u00ed\u2026, nebo si mysl\u00edme, \u017ee odpu\u0161t\u011bn\u00ed je v\u00e1z\u00e1no v\u00fdlu\u010dn\u011b na r\u016fzn\u00e9 p\u0159estupky: je to tedy eventu\u00e1ln\u00ed \u201enegativn\u00ed\u201c zku\u0161enost.<\/p>\n
Jako by b\u00fdt milosrdn\u00fd a p\u0159ijmout milosrdenstv\u00ed bylo jen n\u011bjakou epizodou, n\u011b\u010d\u00edm n\u00e1hodn\u00fdm, co n\u00e1s uvnit\u0159 nezm\u011bn\u00ed a neodhaluje n\u00e1m nic o na\u0161em p\u016fvodu a na\u0161em osudu. Jako by \u010dlov\u011bk mohl \u017e\u00edt bez milosrdenstv\u00ed a domn\u00edvat se, \u017ee postav\u00ed sv\u016fj vztah k sob\u011b a k druh\u00fdm na p\u0159\u00edsn\u00fdch z\u00e1kladech spravedlnosti!<\/p>\n
Ne, nejedn\u00e1 se o pop\u0159en\u00ed nespravedlnost\u00ed a chyb, ani o amnestii a masov\u00e9 rozh\u0159e\u0161en\u00ed, ani o sny o komunit\u011b \u010di spole\u010denstv\u00ed, kde \u201ev\u0161echny ko\u010dky jsou \u0161ediv\u00e9\u201c a nikdo neodpov\u00edd\u00e1 za sv\u00e9 jedn\u00e1n\u00ed, proto\u017ee v\u0161ichni se odvol\u00e1vaj\u00ed na vn\u011bj\u0161\u00ed v\u0161eobecn\u00e9 ospravedln\u011bn\u00ed. …<\/p>\n
zbytek textu viz kniha A. Cenciniho \u017divot v usm\u00ed\u0159en\u00ed<\/em>, vyd. nakl.Paul\u00ednky 2008 (druh\u00e9 vyd\u00e1n\u00ed).<\/p>\n Amedeo Cencini<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Ti, kte\u0159\u00ed vyhled\u00e1vaj\u00ed psychology, \u010dasto sly\u0161\u00ed, \u017ee musej\u00ed p\u0159ijmout sebe samy se v\u0161emi sv\u00fdmi slabostmi a nezdary: ty m\u00e1me v\u0161ichni a nestoj\u00ed za to, abychom si kv\u016fli tomu ni\u010dili nervy a ztr\u00e1celi klid. A tak se \u010dlov\u011bk p\u0159izp\u016fsob\u00ed a \u017eije ve sv\u00e9m sv\u011bt\u011b limit\u016f a nezdar\u016f nebo se o to alespo\u0148 sna\u017e\u00ed; \u010das od \u010dasu […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/865"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=865"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/865\/revisions"}],"predecessor-version":[{"id":4706,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/865\/revisions\/4706"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=865"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=865"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=865"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}