<\/p>\n
Klemens Tillman<\/span><\/em><\/p>\n \n Co se m\u011bn\u00ed, kdy\u017e si \u017eiv\u011b uv\u011bdomujeme, \u017ee \u017eijeme v\u00a0Bo\u017e\u00ed p\u0159\u00edtomnosti? Jsou lid\u00e9, kte\u0159\u00ed Bo\u017e\u00ed p\u0159\u00edtomnost v\u016fbec neberou na v\u011bdom\u00ed. Jin\u00ed se za\u010d\u00ednaj\u00ed zaj\u00edmat o v\u011bci v\u00edry a s\u00a0tou\u017eebnost\u00ed hledaj\u00edc\u00edho se ptaj\u00ed, kde je B\u016fh. Pro n\u00e1s, kter\u00fdm se dostalo milosti v\u00edry, jsou d\u016fle\u017eit\u011bj\u0161\u00ed dal\u0161\u00ed t\u0159i zp\u016fsoby chov\u00e1n\u00ed. Pohled p\u0159\u00edtomn\u00e9ho Boha poci\u0165ujeme jako uzn\u00e1n\u00ed a \u00fa\u010dast, jako p\u0159\u00edzniv\u00e9 p\u0159ijet\u00ed a samoz\u0159ejm\u011b tak\u00e9 jako pochvalu. Z\u016fst\u00e1v\u00e1me sice u sv\u00e9 \u010dinnosti, ale v\u0161echno d\u011bl\u00e1me p\u0159ed Bo\u017e\u00ed tv\u00e1\u0159\u00ed. Ukazujeme mu sv\u00e9 chov\u00e1n\u00ed a p\u0159ejeme si, aby je vid\u011bl. Ne z\u00a0dom\u00fd\u0161livosti, abychom se pochlubili, ale proto, \u017ee od n\u011bho se m\u016f\u017eeme nad\u00edt spr\u00e1vn\u00e9ho ocen\u011bn\u00ed, prav\u00e9 m\u00edry, nutn\u00e9 opravy, pomoci a podn\u011btu k\u00a0n\u00e1prav\u011b, porozum\u011bn\u00ed a p\u0159\u00edzniv\u00e9ho p\u0159ijet\u00ed. \u2026<\/span><\/p>\n \n Neznamen\u00e1 to ov\u0161em, \u017ee bychom m\u011bli na Boha myslet bez p\u0159est\u00e1n\u00ed, to by ani nebylo mo\u017en\u00e9. Znamen\u00e1 to sp\u00ed\u0161e asi takov\u00fd pocit, jako kdy\u017e je s\u00a0n\u00e1mi v\u00a0pokoji otec nebo matka. Na\u0161e pozornost je up\u0159ena n\u011bkam jinam: na dopis, kter\u00fd pr\u00e1v\u011b p\u00ed\u0161eme, na n\u011bjakou pr\u00e1ci\u2026 P\u0159itom jsme ale prostoupeni vjemem, \u017ee nejsme sami, \u017ee je tu n\u011bkdo, kdo je dobr\u00fd, u koho se c\u00edt\u00edme bezpe\u010dn\u011b. Tak n\u011bjak vn\u00edm\u00e1 ten, kdo se nau\u010dil \u017e\u00edt p\u0159ed Bo\u017e\u00ed tv\u00e1\u0159\u00ed. Nemysl\u00ed st\u00e1le na Boha, ale v\u00a0hloubi du\u0161e si st\u00e1le uv\u011bdomuje, \u017ee ho vid\u00ed ten, kter\u00fd je velk\u00e1 l\u00e1ska. Dost\u00e1v\u00e1 se mi p\u0159ijet\u00ed od toho, kdo je m\u00fdm P\u00e1nem a nejlep\u0161\u00edm Otcem. A pokud tento vjem n\u011bkdy vyvane, d\u00e1 se v\u00a0modlitb\u011b zase o\u017eivit.<\/span><\/p>\n \n Jsou v\u00a0na\u0161em \u017eivot\u011b tak\u00e9 okam\u017eiky, kdy p\u0159ed Bo\u017e\u00ed skute\u010dnost\u00ed v\u0161echno ostatn\u00ed bledne. Pak se obrac\u00edme k\u00a0Bohu jako u\u010dedn\u00edk z\u00a0evangelia: \u201eChci j\u00edt za tebou, kamkoliv p\u016fjde\u0161.\u201c Podobn\u011b to c\u00edtil i Petr na ho\u0159e T\u00e1bor. A tak se chovaj\u00ed i ti, kte\u0159\u00ed se rozhoduj\u00ed pro duchovn\u00ed povol\u00e1n\u00ed \u2013 nechaj\u00ed v\u0161echno st\u00e1t a le\u017eet a sp\u011bchaj\u00ed za P\u00e1nem. Tak to d\u011bl\u00e1me i my, kdy\u017e se modl\u00edme. Alespo\u0148 bychom m\u011bli \u2013 nechat v\u0161echno b\u00fdt a cht\u00edt jen jedno: hledat Bo\u017e\u00ed tv\u00e1\u0159.<\/span><\/p>\n \n Je to to prvn\u00ed, \u010demu bychom se m\u011bli nau\u010dit ve vztahu s\u00a0Bohem: chovat se v\u00a0souladu se skute\u010dnost\u00ed, \u017ee B\u016fh je p\u0159\u00edtomen. A m\u016f\u017eeme se to u\u010dit po cel\u00fd \u017eivot.<\/span><\/p>\n \n Z\u00a0knihy K. Tillmana Duchovn\u00ed rozhovor<\/em> (L\u00edpa 1991) vybrala a upravila -sd- <\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Klemens Tillman Co se m\u011bn\u00ed, kdy\u017e si \u017eiv\u011b uv\u011bdomujeme, \u017ee \u017eijeme v\u00a0Bo\u017e\u00ed p\u0159\u00edtomnosti? Jsou lid\u00e9, kte\u0159\u00ed Bo\u017e\u00ed p\u0159\u00edtomnost v\u016fbec neberou na v\u011bdom\u00ed. Jin\u00ed se za\u010d\u00ednaj\u00ed zaj\u00edmat o v\u011bci v\u00edry a s\u00a0tou\u017eebnost\u00ed hledaj\u00edc\u00edho se ptaj\u00ed, kde je B\u016fh. Pro n\u00e1s, kter\u00fdm se dostalo milosti v\u00edry, jsou d\u016fle\u017eit\u011bj\u0161\u00ed dal\u0161\u00ed t\u0159i zp\u016fsoby chov\u00e1n\u00ed. Pohled p\u0159\u00edtomn\u00e9ho Boha poci\u0165ujeme […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/972"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=972"}],"version-history":[{"count":3,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/972\/revisions"}],"predecessor-version":[{"id":4792,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/972\/revisions\/4792"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=972"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}